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Hindu history : ウィキペディア英語版
History of Hinduism

Hinduism denotes a wide variety of related Hindu denominations native to South Asia, notably in Nepal and the Indian subcontinent. Its history overlaps or coincides with the development of Indian religions since Iron Age India. It has thus been called the "oldest living religion" in the world. Scholars regard Hinduism as a synthesis of various Indian cultures and traditions, with diverse roots and no single founder.
The history of Hinduism is often divided into periods of development, with the first period being that of the historical Vedic religion dated from about 1750 BCE. The subsequent period, between 800 BCE and 200 BCE, is "a turning point between the Vedic religion and Hindu religions", and a formative period for Hinduism, Jainism and Buddhism. The Epic and Early Puranic period, from c. 200 BCE to 500 CE, saw the classical "Golden Age" of Hinduism, which coincides with the Gupta Empire. In this period the six branches of Hindu philosophy evolved, namely Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta. Monotheistic sects like Shaivism and Vaishnavism developed during this same period through the Bhakti movement. The period from roughly 650 to 1100 CE forms the late Classical period or early Middle Ages, in which classical Pauranic Hinduism is established, and Adi Shankara's Advaita Vedanta, which incorporated Buddhist thought into Vedanta, marking a shift from realistic to idealistic thought.
Hinduism under the Islamic rulers from 1100 to c. 1750, saw the increasing prominence of the bhakti movement, which remains influential today. The colonial period saw the emergence of various Hindu reform movements partly inspired by western movements, such as Unitarianism and Theosophy. The Partition of India in 1947 was along religious lines, with the Republic of India emerging with a Hindu majority. During the 20th century, due to the Indian diaspora, Hindu minorities have formed in all continents, with the largest communities in absolute numbers in the United States and the United Kingdom. In the Republic of India, Hindu nationalism has emerged as a strong political force since the 1980s, the Hindutva Bharatiya Janata Party forming the Government of India from 1999 to 2004, and its first state government in South India in 2006.
== Roots of Hinduism ==
Western scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions.
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* Tyler (1973), ''India: An Anthropological Perspective'', Goodyear Publishing Company. In:
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Among its roots are the historical Vedic religion of Iron Age India itself already the product of "a composite of the Indo-Aryan and Harappan cultures and civilizations", but also the Sramana or renouncer traditions of northeast India, and mesolithic and neolithic cultures of India, such as the religions of the Indus Valley Civilisation,〔; ; ; 〕 Dravidian traditions,〔; ; ; 〕 and the local traditions and tribal religions.
After the Vedic period, between 500-200 BCE and c. 300 CE, at the beginning of the "Epic and Puranic" c.q. "Preclassical" period, the "Hindu synthesis" emerged, which incorporated śramaṇic and Buddhist influences and the emerging ''bhakti'' tradition into the Brahmanical fold via the ''smriti'' literature. This synthesis emerged under the pressure of the success of Buddhism and Jainism. During the Gupta reign the first Puranas were written, which were used to disseminate "mainstream religious ideology amongst pre-literate and tribal groups undergoing acculturation." The resulting Puranic Hinduism differed markedly from the earlier Brahmanism of the Dharmaśāstras and the ''smritis''. Hinduism co-existed for several centuries with Buddhism, to finally gain the upper hand at all levels in the 8th century.〔(University of Oslo, ''The Mauryan Empire'', study course )〕
From northern India this "Hindu synthesis", and its societal divisions, spread to southern India and parts of Southeast Asia. It was aided by the settlement of Brahmins on land granted by local rulers, the incorporation and assimilation of popular non-Vedic gods,〔 and the process of Sanskritization, in which "people from many strata of society throughout the subcontinent tended to adapt their religious and social life to Brahmanic norms".〔(Wendy Doniger, ''"Other sources: the process of "Sanskritization"'', Encyclopædia Britannica. )〕 This process of assimilation explains the wide diversity of local cultures in India "half shrouded in a taddered cloak of conceptual unity."

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